Jerusalem was packed with Jews who had come for Passover, perhaps numbering 300,000 to 400,000 pilgrims. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen.
What did Jesus make a whip out of?
Here is what the NIV** says: So he made a whip out of cords, and drove all from the temple courts, both sheep and cattle; he scattered the coins of the money changers and overturned their tables.
Why did Jesus flip over the table?
“Jesus had righteous anger over you trying to make money! That’s why He turned the tables!” … Christ would come in here and flip all this over!”
Why did Jesus drive the money changers from the temple?
“Jesus drove the money-changers out because he said, ‘My house will be a house of prayer, but you have made it a den of thieves. … “Jesus drove them out because he didn’t want the house of his father to become a house of merchandise,” says Morgan, 10. “In the Bible, it also said, ‘Zeal for your house has eaten me up. ‘”
Why did Jesus ruin the temple?
When it came time for Jesus to begin His earthly ministry, He would have had a burning righteous anger at the nation of Israel. Jesus did not cleanse the Temple out of hateful anger. Rather, He cleansed the Temple out of a righteous anger. An anger that was calculated and precise.
Did Jesus actually whip the money-changers?
Jerusalem was packed with Jews who had come for Passover, perhaps numbering 300,000 to 400,000 pilgrims. And making a whip of cords, he drove them all out of the temple, with the sheep and oxen. And he poured out the coins of the money-changers and overturned their tables.
How did Judas identify Jesus in the Garden of Gethsemane?
Whatever his motives, Judas led soldiers to the Garden of Gethsemane, where he identified Jesus by kissing him and calling him “Rabbi.” (Mark 14:44-46) According to the Gospel of Matthew, Judas immediately regretted his actions and returned the 30 pieces of silver to church authorities, saying “I have sinned by …
Who kissed Jesus on the cheek?
The kiss is given by Judas in the Garden of Gethsemane after the Last Supper and leads directly to the arrest of Jesus by the police force of the Sanhedrin.
What day of Holy Week did Jesus cleanse the temple?
On Holy Monday, Jesus cursed the fig tree, cleansed the temple, and responded to questioning of his authority. Some observe the anointing of Jesus at Bethany (John 12:1–11), an event that in the Gospel of John occurred before the Palm Sunday event described in John 12:12–19.
What does Hosanna mean?
The word hosanna (Latin osanna, Greek ὡσαννά, hōsanná) is from Hebrew הושיעה־נא, הושיעה נא hôšîʿâ-nā and related to Aramaic ܐܘܿܫܲܥܢܵܐ (ʾōshaʿnā) meaning ‘save, rescue, savior’. In the Hebrew Bible it is used only in verses such as “help” or “save, I pray” (Psalms 118:25).
What does the temple represent in the Bible?
According to the Bible, the Temple not only served as a religious building, but also as a place of assembly for the Israelites. The Jews who had been deported in the aftermath of the Babylonian conquest were eventually allowed to return and rebuild their temple — known as the Second Temple.
Who questioned Jesus while he was teaching?
These apparently conflicting views are readily reconciled: men knowledgeable about Jewish law and tradition would have scrutinized Jesus carefully, and it is likely that both scribes and Pharisees challenged his behaviour and teaching, as the Gospels indicate (e.g., Mark 2:6, 16; 3:22; Matthew 9:11; 12:2).
When did God destroy the temple?
The Temple suffered at the hands of Nebuchadrezzar II of Babylonia, who removed the Temple treasures in 604 bce and 597 bce and totally destroyed the building in 587/586.
What did Jesus say about the temple destruction?
Jesus acknowledges their greatness, but predicts that “not one stone here will be left on another; every one will be thrown down”. This is the last reference made by Jesus to the Temple in Mark’s narrative. Jesus seems to anticipate that it will be destroyed, although he does not say when or how.
Who was the man that baptized Jesus?
The baptism of Jesus by John the Baptist is a major event in the life of Jesus which is described in three of the gospels: Matthew, Mark and Luke.